Please use this identifier to cite or link to this item: https://hdl.handle.net/20.500.14279/1788
DC FieldValueLanguage
dc.contributor.authorKyriakides, Christopher-
dc.contributor.authorVirdee, Satnam K.-
dc.contributor.authorModood, Tariq-
dc.date.accessioned2013-02-05T17:20:05Zen
dc.date.accessioned2013-05-16T13:11:24Z-
dc.date.accessioned2015-12-02T09:46:14Z-
dc.date.available2013-02-05T17:20:05Zen
dc.date.available2013-05-16T13:11:24Z-
dc.date.available2015-12-02T09:46:14Z-
dc.date.issued2009-01-09-
dc.identifier.citationJournal of Ethnic and Migration Studies, 2009, vol. 35, no. 2, pp. 289-308en_US
dc.identifier.issn14699451-
dc.identifier.urihttps://hdl.handle.net/20.500.14279/1788-
dc.description.abstractThis qualitative study investigates the relationship between racism and nationalism in two multi-ethnic British neighbourhoods, focusing specifically on the construction of ‘the Muslim’ as a racialised role sign. Through in-depth interviews with 102 ‘white’ and ‘non-white’ participants in Glasgow (Scotland) and Bristol (England) we investigate the extent to which ‘the Muslim’ is being demonised as an oppositional identity in the construction of English and Scottish codes of cultural belonging. We find that whilst Scottishness and Englishness draw on historically founded racialised (e.g. biological, phenotypical) referents of ‘whiteness’ at the level of the ‘multi-ethnic’ neighbourhood, such racialised codes of belonging are undermined in everyday life by hybridised codes: signifiers such as accent, dress, mannerisms and behaviours which destabilise phenotype as a concrete signifier of national belonging. However, those signifiers that contest the racialised referent are themselves reconfigured, such that contemporary signifiers of cultural values (e.g. terrorist, extremist) reinforce, but not completely, the original racialised referent. We conclude that a negative view of ‘the Muslim’ as antithetical to imagined racialised conceptions of nationhood cannot easily be sustained in the Scottish and English ‘multi-ethnic’ neighbourhood. The sign ‘Muslim’ is split such that contemporary significations perpetuate the exclusion of the ‘unhybridised foreign Muslim’.en_US
dc.formatpdfen_US
dc.language.isoenen_US
dc.relation.ispartofJournal of Ethnic and Migration Studiesen_US
dc.rights© Taylor & Francisen_US
dc.subjectEthnic identityen_US
dc.subjectFundamentalismen_US
dc.subjectMuslimsen_US
dc.subjectNationalismen_US
dc.subjectRacismen_US
dc.subjectCultural identityen_US
dc.titleRacism, Muslims and the national imaginationen_US
dc.typeArticleen_US
dc.affiliationUniversity of Glasgowen
dc.collaborationEuropean University Cyprusen_US
dc.collaborationUniversity of Glasgowen_US
dc.collaborationUniversity of Bristolen_US
dc.subject.categorySociologyen_US
dc.journalsSubscriptionen_US
dc.countryCyprusen_US
dc.countryUnited Kingdomen_US
dc.subject.fieldSocial Sciencesen_US
dc.publicationPeer Revieweden_US
dc.identifier.doi10.1080/13691830802586443en_US
dc.dept.handle123456789/54en
dc.relation.issue2en_US
dc.relation.volume35en_US
cut.common.academicyear2008-2009en_US
dc.identifier.spage289en_US
dc.identifier.epage308en_US
item.languageiso639-1en-
item.cerifentitytypePublications-
item.fulltextNo Fulltext-
item.grantfulltextnone-
item.openairetypearticle-
item.openairecristypehttp://purl.org/coar/resource_type/c_6501-
crisitem.author.deptDepartment of Communication and Internet Studies-
crisitem.author.facultyFaculty of Communication and Media Studies-
crisitem.author.parentorgFaculty of Communication and Media Studies-
crisitem.journal.publisherTaylor & Francis-
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